Jesus in the Talmud? – Real References, Censored Passages, and the Truth Most Ignore

 

Exploring what Judaism’s most sacred post-biblical texts say about Jesus of Nazareth

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What is the Talmud?

The Talmud is the central text of Rabbinic Judaism, composed between the 3rd and 6th centuries A.D. It includes the Mishnah (oral law) and Gemara (commentary), and exists in two versions: the Jerusalem Talmud and the Babylonian Talmud (most cited). It became the spiritual constitution of post-Temple Judaism.

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Is Jesus mentioned in the Talmud?

Yes. Often under the name Yeshu (ישו), a shortened and derogatory form of “Yeshua.” Many of these references were censored in medieval Europe, but restored in modern critical editions.

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Controversial Passages

1. Sanhedrin 43a – Execution of Yeshu

“On the eve of Passover, Yeshu was hanged. For forty days before the execution, a herald cried out that he was to be stoned for practicing sorcery and leading Israel astray.”

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2. Gittin 57a – Jesus in Hell

“Yeshu is in hell being boiled in excrement.”

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3. Sanhedrin 107b & Sotah 47a – Yeshu as a rebellious disciple

“Yeshu was a student of Yehoshua ben Perachiah. He turned to idol worship and led others astray.”

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4. Sanhedrin 67a – Ben Pandira

“Ben Stada is Ben Pandira; his mother was Miriam the hairdresser. He was the product of Roman adultery.”

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5. Toledot Yeshu – A medieval slanderous biography

Describes Jesus as a sorcerer who learned black arts in Egypt, stole the divine name, and died in disgrace.

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Any positive mentions?

No. The Talmud does not honor Jesus as prophet or Messiah. All references are dismissive or defamatory.

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Conclusion

Knowing this helps us understand the depth of the rejection Jesus faced, and why His message remains radical. Even when misunderstood, He offered only forgiveness.

“Father, forgive them, for they know not what they do.” – Luke 23:34