How to make a simple fake virus.

The Lost Books of the Bible

The Lost Books of the Bible

The Church View:          In the Catholic Church the version used is the Douay-Rheims Bible consisting of 73 books. In the Protestant church only the 66 books approved by the Archbishop of Canterbury in 1885, which today is known as the Authorized King James Bible, are used.  No other books, neither the Apocrypha, which was included in the original King James Bible, nor the 22 books mentioned or quoted in the King James Bible, are considered inspired. 

The Bible View:
          There was no specific list or accounting of all the books that made up the Bible until the commission of the first Bible by the Emperor Constantine in the 4th Century AD.   The books that make up the Authorized King James Bible were chosen by men, not divine forces.  The language of the King James Bible is obscure and limited.

An Introduction

     Human history has allowed precious few ancient religious writings to survive the onslaught of the more aggressive and powerful religious forces, which seek only to gain territory and wealth. Genocide and cultural eradication always go hand in hand with missionary zeal. In many cases every trace of the conquered society's religious writings, practices, icons, and even buildings were destroyed, in the name of conversion from worship of gods considered evil, and religious customs labeled as heresies. What generally results from past crusades is the conqueror's religion replacing or predominantly blending with the conquered culture's former religious practice, making the its religion almost unrecognizable. Christianity falls into the latter category, having been the victim of the Roman Empire, under the Emperor Constantine, who blended the Christian Church with the institutionalized "pagan" practices of Rome and eliminated any semblance of either the Jewish religious influence or the first church Jesus established during his ministry.

The First Reformation

     After solidifying his position to gain complete control of the western portion of the empire in 312, the Emperor Constantine instituted the Edict of Milan, a "Magna Carta of religious liberty," which eventually changed the Empire’s religion and put Christianity on an equal footing with paganism. Almost overnight the position of the Christian Church was reversed from persecuted to legal and accepted. Constantine began to rely on the church for support, and it on him for protection. The Church and the Empire formed an alliance, which remains to this day. Very rapidly, the laws and policies of the Empire and the doctrine of the Church became one with Constantine as the interpreter of both law and policy. This was accomplished by eliminating hundreds of books thought to be against "Church" doctrine and watering down what remained by blending Christian beliefs and practice with long established Roman sanctioned pagan worship.      Constantine believed that the Church and the State should be as close as possible. Constantine tolerated pagan practices, keeping pagan gods on coins and retaining his pagan high priest title "Pontifex Maximus" in order to maintain popularity with his former subjects. In 330 he began an assault on paganism but used a clever method of persuasion to force people to follow the laws by combining pagan worship with Christianity. He made December 25th, the birthday of the pagan Unconquered Sun god, the official holiday now celebrated as the birthday of Jesus. He also replaced the weekly day of worship by making rest on Saturday unlawful and forcing the new religion to honor the first, not the seventh day, as a day of rest. As a way of defining his concept of the new universal religion he simply classified everything "Jewish" to be an abomination. Considering almost every aspect of the Bible is "Jewish" by association, every doctrinal biblical principle was changed or eliminated. After 337 Constantine increased his purging of the more obvious aspects of paganism.      Through a series of Universal Councils, he and his successors completely altered doctrine without regard to biblical edict, set up a church hierarchy of his own design, and established a set of beliefs and practices, which are the basis for all mainstream Bible-based churches. The separation of the Protestants and the Roman Church caused a physical split but the beliefs and practices established by Constantine remained almost identical. Very little has changed since the 4th century Councils changed the face of Christianity. An effective practice instituted was the purging of any book in the formerly accepted biblical works, over 80% of the total, that church leaders felt did not fit within their new concept of Christianity. The doctrines and practices remaining in the surviving books were effectively eradicated by simply changing them by replacing clear scripture with Church-sanctioned doctrine.

Forbidden Not Lost

     Constantine began what was to become a centuries long effort to eliminate any book in the original Bible that was considered unacceptable to the new doctrine of the church. At that time, it is believed there were up to 600 books, which comprised the work we now know as the Bible. Through a series of decisions made by the early church leadership, all but 80 of those books, known as the King James Translation of 1611, were purged from the work, with a further reduction by the Protestant Reformation bringing the number to 66 in the "Authorized" King James Bible.      What we now have in Bible-based religion, whether labeled as "Catholic", or Protesting Catholic, known as “Protestant", is unrecognizable form either the Hebrew religion, now known as the Jewish religion, or the church established at Jerusalem by the Apostles and disciples of Jesus. The practices of this first church are not practiced by any major religion and they are almost unknown, despite being clearly outlined in the existing New Testament. In its place are doctrines and practices first established in the first "true" Reformation of Christianity begun by Constantine.      There is much controversy over how many books the Bible should actually contain but considering the depth and scope of those few works remaining in the "accepted" Bible, we see but a fragment of incredible wisdom and history. A study of the Lost Books of the Bible is incomplete without a clear understanding that this is not a matter of simple loss, but a campaign by the Roman Catholic Church to purge books variously classified as heretical, dangerous, and corruptive. To the public they are “lost”; to the Church they are “forbidden”. Although the exact number of books purged is known only to the Church, and not shared knowledge, some can be determined by the discovery of their presence in the church prior to the reformation resulting in what became known as the Roman "Universal" Church.      One of the more obvious forms of discovery comes from the surviving books themselves, which sight works not present in the existing collection. Also many do not know that the Apocryphal books were actually included in the King James translation until they were officially purged by the Archbishop of Canterbury in 1885.  Other writings also connect many books to the first church. Whatever the number before the purge by the formation of Catholicism by Constantine; even one lost book is a great loss indeed.     We claim no expertise concerning the authenticity of any the lost books and leave this judgment to the reader.  We do, however, strongly reject the self-proclaimed authority of any dogmatically motivated and church-controlled mortals who think themselves qualified to make such decisions.  One of the most logical and realistic concepts in the Bible is the caution that one should prove all things.  We believe that proving the veracity of a given thing is an individual responsibility, which must not, and should not be the duty of those who think themselves better judges. 

This section is divided into the following categories:

The Apocryphal, Or Deuterocanonical Books
The 15 books, known as the Apocrypha, were not officially removed from the English printings of the
King James Bible until 1885 by the Archbishop of Canterbury, leaving only 66 books from the original 81.

The Real New TestamentThe books of the New Testament of the Bible were chosen by one man who was a servant of the Emperor Constantine and did that choosing to satisfy Constantine's agenda to completely reform early Christianity. 

Books Mentioned But Not Found Besides the Apocryphal books eliminated from the Bible used by Protestant Church
 there are, at least, 28 other books mentioned in scripture, which do not appear in the Bible.  

Books Removed From, Or Associated With, The Bible
The known books believed to have been removed from the original collection.

Books On This Site
The Lost Books that appear in their entirety on this site.
Anomalies In The Apocryphal Books
The anomalies connecting the Apocrypha to the Authorized King James Bible and the
advanced technology of the Elohiym. 

Anomalies In The Lost Books   The Lost Books of the Bible contain the same aerial anomalies, beings and people
flying up into the sky, and enigmatic events as the King James Bible.  

Anomalies In The Lost Books 
The anomalies found in the lost books by category

The Lost Books of the Bible and The Forgotten Books of EdenA book with 56 of the the lost books and letters.

The Translator's PrefaceA preface written by the translators.
The Epistle Dedicatory
A dedicatio

http://www.bibleufo.com/anomlostbooks.htmn letter from the original King James Bible.

Apollonius of Tyana also did miracles and rose.

Occult
The Story of Apollonius of Tyana - Ancient Wonder Worker

Apollonius of Tyana was a first century Neo Pythagorean, a charismatic philosopher, teacher, vegetarian and miracle worker. He was perhaps the most famous philosopher of the Græco-Roman world and a contemporary of Jesus, with whom he hasfrequently been compared. Apollonius travelled extensively for his time, visiting Syria, Egypt and India among other places, and was credited with many impossible wonders and great wisdom. During his lifetime and afterwards, he achieved almostmythical fame, and his teachings have been an influence on both scientific and spiritual thought for more than 2000 years.

Apollonius wrote numerous books and treatises on various subjects, including philosophy, science and medicine, but unfortunately none of these survive. There are brief mentions of him in ancient works by Christian authors such as St. Jerome and St. Augustine, but the main source for Apollonius is the Life of Apollonius written by the Athenian author Flavius Philostratus (cAD 170-245). Composed in Greek about AD 216 and consisting of eight books, this is the only surviving biography of the great sage. It is apparently based on a journal kept by Apollonius's companion, Damis, and was commissioned by Julia Domna of Syria, second wife of the Emperor Septimius Severus, and Caracalla's mother. One reason which has been suggested for Julia Domna’s requesting such a work was to counter the influence of Christianity on Roman civilization.

Indeed, some researchers have even seen it as an attempt to construct a miracle-working rival to Jesus Christ, which is a reasonable hypothesis. The work itself is an odd mixture of historical truth and outright romantic fiction, which is one of the reasons why so little is known for certain about Apollonius. In fact, there are so many miraculous occurrences in the book that many people of the time believed Apollonius of Tyana to be a completely fictitious character. Even today there are a few people of this opinion.

LIfe of the Mystic

Apollonius was born around AD 2 in Tyana (modern day Bor, in southern Turkey), in the Roman province of Cappadocia. He was born into a wealthy and respected Cappadocian Greek family, and received the best education available, studying grammar and rhetoric in Tarsus, learning medicine at the temple of Aesculapius at Aegae, and philosophy at the School ofPythagoras. At the age of sixteen he adopted the discipline of the Pythagorean School and pursued its austere lifestyle. He allowed his hair to grow long, abstained from marriage, wine and animal flesh, wore only linen clothing, never shaved, and slept on the bare earth. Before long, Apollonius became well-known for his extreme habits and also for his severe criticism of the pagan practice of sacrificing animals to the gods. He later gave most of his family inheritance to his elder brother, and the remaining to his poor relations, retaining only enough to meet his basic needs. Allegedly, he then began a five year period of complete silence.

This silence seems to have enhanced the deeply spiritual aura surrounding him and increased his reputation as a knowledgeable seer. Some of the less believable parts of Philostratus’s work describe Apollonius as a superhuman, who possessed knowledge of all languages without studying, could read people's minds, understood the language of birds and animals, and had the ability to predict the future.              

Fascinated by the secret doctrines of the religions of the known world, and devoted to the purification of the numerous cults throughout the Roman Empire, Apollonius embarked on a quest to discover, understand, reform, and teach his own unique brand of neo-Pythagorean philosophy wherever he could. According to Philostratus, he traversed much of Asia Minor(modern day Turkey), Persia, India, Nineveh, Babylon, and Egypt where he visited the cataracts of the Nile. It was on these travels that he came into contact with and learned from the oriental mysticism of magi, Brahmans and gymnosophists, and also met his scribe and main disciple, Damis, whose records of the events in the life of the philosopher supposedly influenced Philostratus's biography.

For a time the great Sage and his disciple were based at the ancient city of Ephesus (in modern Turkey), where he became well-known for condemning the idleness and materialistic lifestyle of much of the population. One story goes that during his stay at Ephesus Apollonius sought entry into the mysteries of the Ephesian goddess, but was violently rejected by the priests there. Before leaving the city he prophesised that a dreadful plague would infest it and that the priests would soon be begging for his help. At first they ignored this seemingly baseless warning, but soon afterwards, when the deadly disease arrived, the priests had no choice but to send for the great magician. When he came he identified the cause of the problem as an old, filthy beggar, who he instructed the crowd to stone to death immediately.

Naturally they were unwilling to perform such a cruel act, but Apollonius persisted in his accusations and the poor man was pelted with a volley of stones. When the people afterwards removed the pile of stones to extract the body, they apparently found the corpse of a huge black dog lying underneath. Apollonius identified this as the cause of the pestilence, which stopped at that moment. After this performance, a second request for admission into the Ephesian mysteries was immediately granted. Apparently Apollonius was also allowed entrance into the Mysteries of the Temple of Apollo at Antioch in Syria, and became an initiate of the Eleusinian Mysteries, in Eleusina, west of Athens.

The Vampire of Corinth

An odd, folkloric-sounding tale told about Apollonius involves the wedding of a former student of his, a young man called Menippus, who lived in Corinth. Menippus was about to marry a beautiful rich woman, whom he had first glimpsed in a vision. Apollonius was one of the guests at the feast and noticed that something about the bride was not right. After watching her carefully for a while he proclaimed that she was in fact a Lamia (a kind of vampire), and used his powers to make all the false luxuries of the banquet, including  the guests disappear, thus showing them to be an hallucination constructed by the vampire-girl. After this act the disguise faded and the real Lamia was revealed. This bizarre tail was used as the basis for John Keats's 1819 poem Lamia and has the flavour of an allegorical story, illustrating Apollonius's philosophy regarding the dangers of an overly materialistic society.

During the reign of the infamous Emperor Nero (AD 54 - AD 68), Apollonius and eight of his disciples were living in Rome, despite the fact that Nero was known for persecuting philosophers. According to stories, Nero's consul, Telesimus was impressed with the group, who were even allowed to assist in modifying existing temple practices. Whether it was this that incited the fury of Nero is not known, but the group were soon in danger of their lives. In the end they somehow managed to escape, perhaps due to Tigellinus's superstitious fear of Apollonius. During his stay in the city of Alexandria, in Egypt, the sage became friends with Vespasian, who had recently put down the Great Jewish Revolt in Jerusalem, and was to beEmperor of Rome from 69 to 79. Through Vespasian's son Titus, ruler of the Roman Empire from 79 to 81, Apollonius became aquainted with many important Roman officials and seems to have been in favour of a well-run and democratic Empire.

Unfortunately, Titus's successor as Roman Emperor was the paranoid and reckless Titus Flavius Domitianus, who hadbanished all philosophers from Rome and had a network of spies and informers at work throughout the Empire. These spies soon heard of Apollonius's condemnation of Domitian's methods and he was accused of treason. Apollonius forestalled prosecution by arriving in Rome voluntarily and was immediately arrested and flung into prison. Domitian sent for the famous philosopher with the intention of interviewing him privately and then putting him on public trial. However, the imposing yet reverent steadfastness shown by Apollonius apparently won over the Emperor, either that or he was extremely intimidated by him, and he was allowed to go free.

Another story about Apollonius described him delivering a speech in Ephesus when his voice suddenly dropped and he seemed to be losing concentration. He then fell silent, glanced at the ground then suddenly shouted 'Smite the tyrant, smite him'. The huge crowd of spectators were struck dumb in bewilderment. The sage paused for a moment, and then said: 'Take heart, gentlemen, for the tyrant has been slain this day.' According to the tale it was revealed afterwards that at the very moment Apollonius had spoken his prophetic words, the Emperor Domitian had been murdered in Rome.

Apollonius subsequently set up a school at Ephesus and apparently it was in this city, during the reign of the emperor Nerva, from AD 96 - 98, that he died at an extremely advanced age. However, no-one knows exactly where and when he died, though a shrine was built to honour him in his native town of Tyana, and it remained an object of veneration for many years. Such was his fame as a philosopher that there were also statues of him set up in many other temples throughout the Empire.

The nature of the philosopher's death encouraged much mythology and heresay at the time. In an obvious parallel with Jesus, it was said that he had ascended bodily to heaven, and appeared after his death to certain people who doubted the existence of the afterlife. Philostratus perpetuated the mystery by saying, 'Concerning the manner of his death, if he did die, the accounts are various.' Apollonius enjoyed a reputation of considerable awe in the centuries following his death.

Near the end of the third century, during the final stages of the hostile struggle between Christianity and Paganism, some anti-Christians attempted to establish Apollonius as a rival to Jesus of Nazareth. They were helped in this by the many temples and shrines erected in honour of the sage in Ephesus and other parts of Asia Minor, and also by stories of the miracles he had performed, especially in connection with his renowned influence over evil spirits, like the Lamia. Philostratus's Life was used by a provincial governor in Diocletian's empire called Hierocles as anti-Christian ammunition and thus began a hostile debate between pagans and Christians. The Christian historian Eusebius wrote a discourse in answer to Hierocles, claiming that Apollonius was a charlatan, and that if he possessed any powers at all they must have been achieved with the help of evil spirits.

Apollonius and the Occult Revival

More recently, Apollonius of Tyana was an important influence on the occult revival of the mid to late 19th century. French occultist Eliphas Levi (1810-1875) even tried to conjure up the spirit of the great sage. Apparently when visiting London in 1854, Levi was asked by a mysterious lady in black to attempt to raise Apollonius's phantom, as there were some vital questions she wished to learn the answers to. Levi's preparations for the ritual included two week's without eating meat and a week of fasting and meditation on the subject of Apollonius. The ritual was to take part in a chamber in the lady's house, with four concave mirrors on the walls, and a marble table on which were placed two metal dishes. After the necessary preparations, Levi, wearing a white robe and carrying a sword, lit fires in the dishes and began to invoke the sage. His incantations continued for hours, until the room began to shake beneath him and a vague shape of a man appeared in the smoke, only to quickly dissolve again.

He repeated his incantations and this time the shape turned into an apparition of a beardless man wrapped from head to foot in a grey shroud. As the shape advanced towards him Levi turned cold and was unable to speak. The phantom brushed against his ritual sword and Levi's arm suddenly went numb and he lost consciousness. In his book Transcendental Magic(1865), where he describes this incident in detail, Levi relates that his arm was painful for days afterwards. He does not claim that he actually invoked the shade of Apollonius, but he does mention that he received answers to the lady's questions telepathically, though he never discloses the questions.

Apollonius of Tyana continues to fascinate in the 21st century. Current theories, which are really restatements of old ideas, include that he was actually the Apostle St. Paul or even Jesus of Nazareth, and that the image on the Turin Shroud is actually that of Apollonius. But Apollonius of Tyana should not be remembered merely as a magician or a miracle-worker. If stories of him are true, he was a man with a single-minded devotion to a high and pure ideal, and it was this sense of pupose that gave him the courage to sit face to face with the most powerful and dangerous leaders in the world, and not waver one inch from his true beliefs.

Bibliography and Further Reading

Levi, E. Transcendental Magic: Its Doctrine and Ritual. Rider & Co. 1984 (originally published: 1854).

Philostratus, Bowerstock, G.W. Life of Apollonius of Tyana. Penguin. 1971.

Mead, G.R.S. Apollonius of Tyana: the philosopher-reformer of the First Century AD. Theosophical Publishing Society. 1901.

Shirley, R. Occultists & Mystics of all Ages. University Books. 1972.

http://www.mysteriouspeople.com/Apollonius_of_Tyana.htm
http://en.wikipedia.org/wiki/Apollonius_of_Tyana
http://www.alchemylab.com/apollonius.htm

by Matt Slick

Apollonius of Tyana (a city south of Turkey) is sometimes offered as a challenge to the uniqueness of JesusChrist.  It is said that Apollonius, who lived in the first century, also performed miracles, had disciples, died, and appeared after his death the same as Jesus.  Therefore, critics conclude, what Jesus did isn't unique.  Some even say that this is evidence that the Christian account of Christ's healings, miracles, and post death appearances were merely copied from the accounts of Apollonius.  Are these accusations supportable?  No, they aren't.

First of all, the accounts of Apollonius were written well after he is supposed to have lived by a man named Philostratus (170 - 245 A.D.).  This is long after the New Testament was written.  Therefore the written accounts of Apollonius were not written by eyewitnesses as were the gospels.  If critics want to maintain that the New Testament is full of myth and must be discredited, then so must the accounts of Apollonius since the writings are written several generations after the fact.  By contrast the New Testament was written by the eyewitnesses of Jesus' life.  Logically, it is the New Testament accounts that are far more reliable than those of Apollonius.  Also, this would mean that if any borrowing was done, it was done by Philostratus, not by the gospel writers.

Second, the eyewitness accounts of the New Testament writers were written before the close of the first century.  For example, we know that Matthew, Mark, Luke, and Acts do not contain the account of the fall of Jerusalem which occurred in 70 A.D.  This fall included the destruction of the Jerusalem temple which was prophesied by Jesus in Matt. 24:1, Mark 13:1, and Luke 21:5.  Such an incredibly major event in Jewish history would surely have been included in Acts and the synoptic gospels (Matthew, Mark, and Luke) if they were written after 70 A.D. since they would verify Jesus' predictive abilities.  But, it is not included.  Therefore, it is safe to say that they were written by the eyewitnesses of Jesus' life, unlike the accounts of Apollonius.

Third, Philostratus is the only source for the accounts of Apollonius where the Bible is multi-sourced.  In other words, we have different writers writing about Jesus.  Matthew, Mark, Luke, John, Paul, etc., are different writers who's epistles were gathered by the Church and assembled into the Bible.  That means that there is no verification for Apollonius other than the single writing of Philostratus.

Fourth, Philostratus was commissioned by an empress to write a biography of Apollonius in order to dedicate a temple to him.  This means that there was a motive for Philostratus to embellish the accounts in order satisfy the requirement of the empress.1

It is not likely in the slightest that the gospels borrowed from Apollonius.  It is most probably the other way around, especially since Philostratus had a motive to satisfy the empress who had commissioned him to write a biography of the man for whom a temple had been constructed.

http://carm.org/apollonius-tyana-also-did-miracles-and-rose-what-about-him

Skyfish - Flying rods ufo

Skyfish is a flying organism, flying at speeds up to 1000miles/hour. This speed made skyfish undetectable to the naked human eyes.

They only found out there's this thing in 1994, when some cliff jumpers with parachutes jumped down and filmed their jump. While the jumpers are descending, they still didn't see anything, but when they viewed their film later, they found that there are many white flying things, which they didn't see during their jump.

RODS: The Smoking Gun Evidence. See evidence of a newly discovered and previously unknown life form that currently exists on this planet. Presented for the first time in this program is stunning high quality video of "Rods" in flight taken by a production company working for the Discovery Channel while taping cliff jumpers in South America. New methods are presented using the sun which illuminates the phenomenon, providing incredible detail for analyzing the anatomy of this life form. Included in this program are comments by renowned scientists as part of the process of authentication. Discover new sky fishing methods for capturing this entity on film that you can use with your own camera.

NASA UFO real proof of ancient aliens.

This video includes pictures that appear to more authentic than any other alien/ufo videos out there. The Annunaki are also shown here. This video tries to explain ancient astronauts and their technology given to us to help build our ancient structures, like the pyramids. I also show you some individuals who you should research and hear and learn and spread their stories. Nibiru, or Planet X is briefly mentioned. You will also see pictures from the amazing, and very rare and expensive book "Ringmakers of Saturn". The truth is out there, do the research! ignore where it mentions music about tron by daft punk. i used some tron songs for this video before i decided to upload it to youtube

Ki Gong used to push object

REAL Matrix Spoon Bending - Telekinesis!!

This was from a Norwegian news channel: One of the guests (Svein Rygh, the older man) uses [presumably] telekinetic powers to bend spoons without touching them, just like the kid in the Matrix (which the old, also bald man ironically mentions).

Svein is a professional magician, so one can presume that he uses illusions of some type, but the universe is full of possibilities. Take it with a grain of salt.